How does Mackay understand the relation between the mind and the brain? Why does he think his conception of this relation is compatible with belief in an embodied afterlife? 

How does John Hick define religion? How does his definition fit into his account of religious pluralism? 

Explain the problem of petitionary prayer, as Eleonore Stump presents it. What is her solution to the problem? 

According to Kwasi Wiredu, a distinctive feature of traditional African religions is that they:

According to Epicurus, upon death the soul:

For Plato and Socrates, the human soul is naturally:

Which of the following is not one of Origen’s categories of prayer:

For Thomas Aquinas, which of the following is not the purpose of praying to God:

Sri Aurobindo’s account of rebirth rests on a distinction between:

According to Paul Griffiths, religious pluralism fails to account for: